Constructing Averroes’ Epistemology, 2019
By: Deborah L. Black
Title Constructing Averroes’ Epistemology
Type Book Section
Language English
Date 2019
Published in Interpreting Averroes. Critical Essays
Pages 96–115
Categories no categories
Author(s) Deborah L. Black
Publisher(s)
Translator(s)
Averroes was a foundationalist who thought that knowledge in the strict sense must be grounded in certain first principles which are in turn derived (only) from sense-experience. We can have certainty about contingent truths and on the basis of individual encounters rather than only through induction from many experiences. The chapter also discusses the low assessment of evidence given by beliefs acquired through testimony.

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Averroes on the Spirituality and Intentionality of Sensation, 2011
By: Deborah L. Black
Title Averroes on the Spirituality and Intentionality of Sensation
Type Book Section
Language English
Date 2011
Published in In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century
Pages 159-174
Categories no categories
Author(s) Deborah L. Black
Publisher(s)
Translator(s)

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Averroes on the Spirituality and Intentionality of Sensation, 2011
By: Deborah Louise Black
Title Averroes on the Spirituality and Intentionality of Sensation
Type Book Section
Language English
Date 2011
Published in In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century
Pages 159–174
Categories Psychology
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Averroes. The Incoherence of The Incoherence (ca. 1180). The Incoherence of the Philosophers, 2003
By: Deborah Louise Black
Title Averroes. The Incoherence of The Incoherence (ca. 1180). The Incoherence of the Philosophers
Type Book Section
Language English
Date 2003
Published in The Classics of Western Philosophy. A Reader's Guide
Pages 119–125
Categories Theology
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Averroes, 1992
By: Deborah Louise Black
Title Averroes
Type Book Section
Language English
Date 1992
Published in Dictionary of Literary Biography
Pages 68–79
Categories Surveys
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Averroes, 1992
By: Deborah Louise Black
Title Averroes
Type Book Section
Language English
Date 1992
Published in Dictionary of Literary Biography
Pages 68–79
Categories Surveys
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Averroes on the Spirituality and Intentionality of Sensation, 2011
By: Deborah L. Black
Title Averroes on the Spirituality and Intentionality of Sensation
Type Book Section
Language English
Date 2011
Published in In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century
Pages 159-174
Categories no categories
Author(s) Deborah L. Black
Publisher(s)
Translator(s)

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Averroes on the Spirituality and Intentionality of Sensation, 2011
By: Deborah Louise Black
Title Averroes on the Spirituality and Intentionality of Sensation
Type Book Section
Language English
Date 2011
Published in In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century
Pages 159–174
Categories Psychology
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Averroes. The Incoherence of The Incoherence (ca. 1180). The Incoherence of the Philosophers, 2003
By: Deborah Louise Black
Title Averroes. The Incoherence of The Incoherence (ca. 1180). The Incoherence of the Philosophers
Type Book Section
Language English
Date 2003
Published in The Classics of Western Philosophy. A Reader's Guide
Pages 119–125
Categories Theology
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Constructing Averroes’ Epistemology, 2019
By: Deborah L. Black
Title Constructing Averroes’ Epistemology
Type Book Section
Language English
Date 2019
Published in Interpreting Averroes. Critical Essays
Pages 96–115
Categories no categories
Author(s) Deborah L. Black
Publisher(s)
Translator(s)
Averroes was a foundationalist who thought that knowledge in the strict sense must be grounded in certain first principles which are in turn derived (only) from sense-experience. We can have certainty about contingent truths and on the basis of individual encounters rather than only through induction from many experiences. The chapter also discusses the low assessment of evidence given by beliefs acquired through testimony.

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